Let the Good Times Roll: The Music of Louis Jordan is the thirty seventh studio album by B. B. King, released in 1999. It is a tribute album to jazz saxophonist and singer Louis Jordan, and is made up entirely of covers of songs written or performed by Jordan. The album was released in 1999 on MCA Records. As well as King, the album features other famous jazz and blues musicians including Dr. John, Earl Palmer and members of Ray Charles' band.Even if B.B. King is the King of the Blues, some might find it strange that he chose to record Let the Good Times Roll, a tribute album to Louis Jordan, the King of Jump Blues. King's work was never as boisterous or enthusiastic as Jordan's, but his debt is apparent from the first cut of the album. King may have never done straight jump blues, but his sophisticated urban blues -- complete with horn sections and an emphasis on vocals -- shows as much jump influence as it does Delta. Let the Good Times Roll brings that home with a quiet, seductive insistence. Backed by a stellar band -- featuring Dr. John on piano, drummer Earl Palmer, alto saxophonist Hank Crawford, and tenor saxophonist Dave "Fathead" Newman, among others -- B.B. King sounds loose and natural. There are stars in the band, but this is hardly a bloated all-star effort, since the focus in on delivering no-nonsense performances. Strangely enough, King doesn't play that much guitar on the album, concentrating on his vocals and letting the band interact. When he does solo, it's as elegant and tasteful as always, but the focal point is always the songs. Since he's such a fine guitarist, B.B.'s singing often goes under appreciated, but here it's at the forefront, and he shines. His phrasing is impeccable, and he always captures the spirit of the songs, either through humor or heart. Of course, that's a skill that Jordan had, as well, and realizing that sheds new light on B.B.'s music. Much of his celebrated skills as a showman and a performer indirectly came from Jordan, as did elements of his musical style. Never has that been as clear as it is on Let the Good Times Roll.
You only live but once
And when you're dead you're done, so
Let the good times roll, let the good times roll
I don't care if you're young or old
Get together, let the good times roll
Don't sit there mumblin', talkin' trash
If you wanna have a ball
You gotta go out and spend some cash, and
Let the good times roll, let the good times roll
I don't care if you're young or old
Get together, let the good times roll
Hey Mr. Landlord, lock up all the doors
When the police comes around
Just tell 'em that the joint is closed
Let the good times roll, let the good times roll
I don't care if you're young or old
Get together, let the good times roll
Hey tell everybody
Mr. King's in town
I got a dollar and a quarter
Just rarin' to clown
But don't let nobody play me cheap
I got fifty cents more that I'm gonna keep, so
Let the good times roll, let the good times roll
I don't care if you're young or old
Get together, let the good times roll
No matter whether rainy weather
Birds of a feather gotta stick together
So get yourself under control
Go out and get together and let the good times roll
This song from BB Kings Album of the Same name is about living in the Good Times. When nothing seems to get you down and when everything is going so well. When you have no real worries and all that you set you hand to is prospered. Those times that you are care free and feel totally alive and you are living in the times you were made for. The passage in Acts too reflects a time when that was true of the early church. Acts 5:12-16 portrays a time of growth and significance for the early church.
When we think about miracles in the New Testament, we often consider the miracles of Christ in the Gospel accounts. There are, however, many miracles recorded in the book of Acts. A survey of these miraculous works is worthy of our reflection. Remember, Jesus Christ revealed to his disciples that they would have the Comforter, the Holy Spirit, after the Lord returned to heaven (John 14:26). Their teaching was to be incorruptible and sufficient, and they would have the divine agreement of supernatural works. Thereby, hearers of the apostolic message could have confidence in what they heard; they relied upon the apostolic preaching as being from God. The miracles provided objective, indisputable testimony concerning the gospel message (cf. Mk. 16:20; Heb. 2:4). These indeed were good times.
Luke refers to the visible appearance of Jesus after his resurrection
(1:3). The inspired historian records the miraculous ascension of
Christ into heaven (1:9). We read, in Acts 2, of the outpouring of the
Holy Spirit on the twelve apostles, accompanied by the miraculous wind,
fire, and speaking in tongues (i.e., speaking in languages that were
unknown by the apostles; cf. 2:6).
Many miracles were performed by the apostles (2:43). Peter
healed the lame man at the Temple (3:7-11). God answered Peter in a
miraculous earthquake (4:31). Ananias and Sapphira were slain by the
Lord (5:5-10). Signs and wonders continued to be done by the apostles
(5:12). Peter healed many from various cities (5:12-16). The prison
doors were opened by an angel (5:19). Stephen wrought great wonders and
signs (6:8). In Samaria, Philip did great miracles and signs (8:6,7,13).
The Lord appeared to Saul, but Saul is unsaved until he responds to the preaching of the gospel by Ananias (9:3-9). Ananias healed Saul’s blindness (9:17-18). Peter healed Aeneas (9:32-35). In Joppa, Peter raised Dorcus from the dead (9:39-42). Cornelius saw an angel. He and his family spoke in tongues, but he was saved by responding to the preaching of the gospel by Peter (10:4,46; cf. v. 48; 11:14). Peter saw the vision on the roof and spoke with the Lord (10:9-22). A prison gate was miraculously opened (12:10). Paul blinded Elymus (13:11-12). Paul performed miracles in Iconium (14:3,4). At Lystra, Paul healed a crippled man (14:8-18). Paul healed a woman possessed by an evil spirit (16:18).
The miraculous earthquake unloosed all the chains and doors in the Philippian prison (16:26). In Ephesus, twelve men spoke in tongues, and prophesied (19:6). Paul performed other miracles in Ephesus (19:11,12). In Troas, Paul raised Eutychus from the dead (20:8-12). Paul was not affected by the viper at Melita (28:3-6). He also healed those on the island who were diseased (28:8-9).
The Lord appeared to Saul, but Saul is unsaved until he responds to the preaching of the gospel by Ananias (9:3-9). Ananias healed Saul’s blindness (9:17-18). Peter healed Aeneas (9:32-35). In Joppa, Peter raised Dorcus from the dead (9:39-42). Cornelius saw an angel. He and his family spoke in tongues, but he was saved by responding to the preaching of the gospel by Peter (10:4,46; cf. v. 48; 11:14). Peter saw the vision on the roof and spoke with the Lord (10:9-22). A prison gate was miraculously opened (12:10). Paul blinded Elymus (13:11-12). Paul performed miracles in Iconium (14:3,4). At Lystra, Paul healed a crippled man (14:8-18). Paul healed a woman possessed by an evil spirit (16:18).
The miraculous earthquake unloosed all the chains and doors in the Philippian prison (16:26). In Ephesus, twelve men spoke in tongues, and prophesied (19:6). Paul performed other miracles in Ephesus (19:11,12). In Troas, Paul raised Eutychus from the dead (20:8-12). Paul was not affected by the viper at Melita (28:3-6). He also healed those on the island who were diseased (28:8-9).
As we can see, if one were to “demythologize” the book of Acts, as those of a liberal bent want to do, much would be missing concerning the amazing growth and development of the early church. In fact, we would have a difficult time explaining how so many Greeks, Romans, and “barbarians” (i.e., non-Greeks), obeyed the gospel. Is it rational to think that Paul is going to walk onto some island in the Mediterranean and convert many people simply because he is convincing, or friendly —or was there some other reason?
To the contrary, they observed
indisputable deeds that confirmed the message of the apostle. In case
after case, many believed the message that was confirmed by the
miracles. This is one reason for the amazing success that the gospel
enjoyed in the first century. The confirmation that goes along with our preaching today from god's perspective is the same conformation. Let's pray for...... The same Faith, The same Plan, The same Spirit, The same Jesus, The same Gospel, The same Salvation and The same Outcome. Let the Good Times Roll indeed.
