"Imitation of Life" is a song by R.E.M., the first single released from the band's 12th album, Reveal in 2001. The song peaked at #83 on the Billboard Hot 100 (but reached #22 on the U.S. Modern Rock list). It was the lowest chart of a lead single from an R.E.M. album in the United States since "Fall on Me" from Lifes Rich Pageant in 1986. The song did reach #6 on the UK Singles Charts, making it the eighth top 10 for the band in Britain. The song also became R.E.M.'s first number-one single in Japan. The song was nominated for a 2002 Grammy Award for Best Pop Performance by a Duo or Group with Vocals but lost to U2's "Stuck in a Moment You Can't Get Out Of". The song appeared in an episode of Smallville.
Charades, pop skill
Water hyacinth, named by a poet
Imitation of life.
Like a koi in a frozen pond.
Like a goldfish in a bowl.
I don't want to hear you cry.
Thats sugarcane that tasted good.
Thats cinnamon, thats Hollywood.
C'mon, c'mon no one can see you try.
You want the greatest thing
The greatest thing since bread came sliced.
You've got it all, you've got it sized.
Like a Friday fashion show teenager
Freezing in the corner
Trying to look like you don't try.
Thats sugarcane that tasted good.
Thats cinnamon, thats Hollywood.
C'mon, c'mon no one can see you try.
No one can see you cry.
That sugar cane that tasted good.
That freezing rain, that's what you could.
C'mon, c'mon on no one can see you cry.
This sugarcane
This lemonade
This hurricane, I'm not afraid.
C'mon, c'mon no one can see you cry.
This lightning storm
This tidal wave
This avalanche, I'm not afraid.
C'mon, c'mon no one can see me cry.
That sugar cane that tasted good.
That's who you are, that's what you could.
C'mon, c'mon on no one can see you cry.
That sugar cane that tasted good.
That's who you are, that's what you could.
C'mon, c'mon on no one can see you cry.
A commentary on the illusion of Hollywood, this was the first single from Reveal, which was R.E.M.'s 12th album. The band was going to leave this off the album, but so many of their friends and co-workers told them it was great, that they decided to include it and release it as the first single.
This is one of the more upbeat R.E.M. songs. They recorded the album in various locations where it rained a lot, and Michael Stipe feels this may have made them record a sunny sound to compensate for the weather. If this sounds like vintage R.E.M., it's because the band really did imitate life when they accidentally took the verse chords from 1985's "Driver 8" and used them in this song. The song title is taken from the classic 1959 film of the same name. Directed by Douglas Sirk, the movie (a remake of the 1939 version starring Claudette Colbert) The song is about about feeling trapped in a situation without the way out, and the grief that comes with the knowledge that you are trapped. Jesus in this mornings passage speaks of "The Way, The Truth and The Life"
John 14:6 is one of the seven “I Am” statements of Jesus. On the last night before His betrayal and death, Jesus was preparing His disciples for the days ahead. For over three years, these men had been following Jesus and learning from His teaching and example. They had placed their hopes in Him as the Messiah, the promised deliverer, yet they still didn't understand how He was going to accomplish that deliverance. After the Last Supper, Jesus began speaking about His departure, which led to questions from His disciples.
In John 13:33, Jesus said, “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.” This prompted Peter to ask where He was going (v. 36). Peter and the others did not understand that Jesus was speaking of His death and ascension to Heaven. Jesus' response was “Where I am going, you cannot follow now, but you will follow later.” Peter was still misunderstanding and declared that he would follow Jesus anywhere and even lay His life down if necessary. As Jesus patiently continued to teach His disciples, He began speaking more plainly about heaven, describing the place He was going to prepare for them (John 14:2-3). Then Jesus said “You know the way to the place where I am going” (v. 4). Speaking for the others, Thomas said they did not know where He was going, so how could they know how to follow Him there? It was to this question that Jesus uttered one of the seven famous “I am” statements.
I Am – In the Greek language, “I am” is a very intense way of referring to oneself. It would be comparable to saying, “I myself, and only I, am.” Several other times in the Gospels we find Jesus using these words. In Matthew 22:32 Jesus quotes Exodus 3:6, where God uses the same intensive form to say “I am the God of Abraham, and the God of Isaac, and the God of Jacob.” In John 8:58, Jesus said “Truly, truly I say unto you, before Abraham was, I am.” The Jews clearly understood Jesus to be calling Himself God because they took up stones to stone Him for committing blasphemy in equating Himself with God. In Matthew 28:20, as Jesus gave the Great Commission, He gave it emphasis by saying “I am with you always, to the end of the age.” When the soldiers came seeking Jesus in the garden the night before His crucifixion, He told them “I am he” and His words were so powerful that the soldiers fell to the ground (John 18:4-6). These words reflect the very name of God in Hebrew, Yahweh, which means “to be” or “the self-existing one.” It is the name of power and authority, and Jesus claimed it as His own.
The Way – Jesus used the definite article to distinguish Himself as “the only way.” A way is a path or route, and the disciples had expressed their confusion about where He was going, and how they could follow. As He had told them from the beginning, Jesus was again telling them (and us) “follow me.” There is no other path to Heaven, no other way to the Father. Peter reiterated this same truth years later to the rulers in Jerusalem, saying about Jesus, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). The exclusive nature of the only path to salvation is expressed in the words “I am the way.”
The Truth – Again Jesus used the definite article to emphasize Himself as “the only truth.” Psalm 119:142 says “Your law is the truth.” In the Sermon on the Mount, Jesus reminded His listeners of several points of the Law, then said “but I say unto you...” (Matthew 5:22, 28, 32, 34, 39, 44), thereby equating Himself with the Law of God as the authoritative standard of righteousness. In fact, Jesus said that He came to fulfill the law and the prophets (Matthew 5:17). Jesus, as the incarnate Word of God (John 1:1) is the source of all truth.
The Life – Jesus had just been telling His disciples about His impending death, and now He was claiming to be the source of all life. In John 10:17-18, Jesus declared that He was going to lay down His life for His sheep, and then take it back again. He spoke of His authority over life and death as being granted to Him by the Father. In John 14:19, He gave the promise that “because I live, you also will live.” The deliverance He was about to provide was not a political or social deliverance (which most of the Jews were seeking), but a true deliverance from a life of bondage to sin and death to a life of freedom in eternity.
In these words, Jesus was declaring Himself the great “I Am,” the only path to righteousness, the only true measure of righteousness, and the source of both physical and spiritual life. He was staking His claim as the very God of Creation, the Lord who blessed Abraham, and the Holy One who inhabits eternity. He did this so the disciples would be able to face the dark days ahead and carry on the mission of declaring the gospel to the world. Of course, we know from Scripture that they still didn't understand, and it took several visits from their risen Lord to shake them out of their disbelief. Once they understood the truth of His words, they became changed people, and the world has never been the same.
So how do we follow Him today? The same way the disciples did long ago. They heard the words of Jesus and believed them. They took His words and obeyed them. They confessed their sins to Jesus as their Lord and God. They believed that He died to take the punishment of their sins and rose from the dead to give them new life. They followed His example and command to tell others the truth about sin, righteousness, and judgment. When we follow Him there is a way out of the trap we are in.
Charades, pop skillWater hyacinth, named by a poet
Imitation of life.
Like a koi in a frozen pond.
Like a goldfish in a bowl.
I don't want to hear you cry.
Thats sugarcane that tasted good.
Thats cinnamon, thats Hollywood.
C'mon, c'mon no one can see you try.
You want the greatest thing
The greatest thing since bread came sliced.
You've got it all, you've got it sized.
Like a Friday fashion show teenager
Freezing in the corner
Trying to look like you don't try.
Thats sugarcane that tasted good.
Thats cinnamon, thats Hollywood.
C'mon, c'mon no one can see you try.
No one can see you cry.
That sugar cane that tasted good.
That freezing rain, that's what you could.
C'mon, c'mon on no one can see you cry.
This sugarcane
This lemonade
This hurricane, I'm not afraid.
C'mon, c'mon no one can see you cry.
This lightning storm
This tidal wave
This avalanche, I'm not afraid.
C'mon, c'mon no one can see me cry.
That sugar cane that tasted good.
That's who you are, that's what you could.
C'mon, c'mon on no one can see you cry.
That sugar cane that tasted good.
That's who you are, that's what you could.
C'mon, c'mon on no one can see you cry.
A commentary on the illusion of Hollywood, this was the first single from Reveal, which was R.E.M.'s 12th album. The band was going to leave this off the album, but so many of their friends and co-workers told them it was great, that they decided to include it and release it as the first single.
This is one of the more upbeat R.E.M. songs. They recorded the album in various locations where it rained a lot, and Michael Stipe feels this may have made them record a sunny sound to compensate for the weather. If this sounds like vintage R.E.M., it's because the band really did imitate life when they accidentally took the verse chords from 1985's "Driver 8" and used them in this song. The song title is taken from the classic 1959 film of the same name. Directed by Douglas Sirk, the movie (a remake of the 1939 version starring Claudette Colbert) The song is about about feeling trapped in a situation without the way out, and the grief that comes with the knowledge that you are trapped. Jesus in this mornings passage speaks of "The Way, The Truth and The Life"
John 14:6 is one of the seven “I Am” statements of Jesus. On the last night before His betrayal and death, Jesus was preparing His disciples for the days ahead. For over three years, these men had been following Jesus and learning from His teaching and example. They had placed their hopes in Him as the Messiah, the promised deliverer, yet they still didn't understand how He was going to accomplish that deliverance. After the Last Supper, Jesus began speaking about His departure, which led to questions from His disciples.
In John 13:33, Jesus said, “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.” This prompted Peter to ask where He was going (v. 36). Peter and the others did not understand that Jesus was speaking of His death and ascension to Heaven. Jesus' response was “Where I am going, you cannot follow now, but you will follow later.” Peter was still misunderstanding and declared that he would follow Jesus anywhere and even lay His life down if necessary. As Jesus patiently continued to teach His disciples, He began speaking more plainly about heaven, describing the place He was going to prepare for them (John 14:2-3). Then Jesus said “You know the way to the place where I am going” (v. 4). Speaking for the others, Thomas said they did not know where He was going, so how could they know how to follow Him there? It was to this question that Jesus uttered one of the seven famous “I am” statements.
I Am – In the Greek language, “I am” is a very intense way of referring to oneself. It would be comparable to saying, “I myself, and only I, am.” Several other times in the Gospels we find Jesus using these words. In Matthew 22:32 Jesus quotes Exodus 3:6, where God uses the same intensive form to say “I am the God of Abraham, and the God of Isaac, and the God of Jacob.” In John 8:58, Jesus said “Truly, truly I say unto you, before Abraham was, I am.” The Jews clearly understood Jesus to be calling Himself God because they took up stones to stone Him for committing blasphemy in equating Himself with God. In Matthew 28:20, as Jesus gave the Great Commission, He gave it emphasis by saying “I am with you always, to the end of the age.” When the soldiers came seeking Jesus in the garden the night before His crucifixion, He told them “I am he” and His words were so powerful that the soldiers fell to the ground (John 18:4-6). These words reflect the very name of God in Hebrew, Yahweh, which means “to be” or “the self-existing one.” It is the name of power and authority, and Jesus claimed it as His own.
The Way – Jesus used the definite article to distinguish Himself as “the only way.” A way is a path or route, and the disciples had expressed their confusion about where He was going, and how they could follow. As He had told them from the beginning, Jesus was again telling them (and us) “follow me.” There is no other path to Heaven, no other way to the Father. Peter reiterated this same truth years later to the rulers in Jerusalem, saying about Jesus, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). The exclusive nature of the only path to salvation is expressed in the words “I am the way.”
The Truth – Again Jesus used the definite article to emphasize Himself as “the only truth.” Psalm 119:142 says “Your law is the truth.” In the Sermon on the Mount, Jesus reminded His listeners of several points of the Law, then said “but I say unto you...” (Matthew 5:22, 28, 32, 34, 39, 44), thereby equating Himself with the Law of God as the authoritative standard of righteousness. In fact, Jesus said that He came to fulfill the law and the prophets (Matthew 5:17). Jesus, as the incarnate Word of God (John 1:1) is the source of all truth.
The Life – Jesus had just been telling His disciples about His impending death, and now He was claiming to be the source of all life. In John 10:17-18, Jesus declared that He was going to lay down His life for His sheep, and then take it back again. He spoke of His authority over life and death as being granted to Him by the Father. In John 14:19, He gave the promise that “because I live, you also will live.” The deliverance He was about to provide was not a political or social deliverance (which most of the Jews were seeking), but a true deliverance from a life of bondage to sin and death to a life of freedom in eternity.
In these words, Jesus was declaring Himself the great “I Am,” the only path to righteousness, the only true measure of righteousness, and the source of both physical and spiritual life. He was staking His claim as the very God of Creation, the Lord who blessed Abraham, and the Holy One who inhabits eternity. He did this so the disciples would be able to face the dark days ahead and carry on the mission of declaring the gospel to the world. Of course, we know from Scripture that they still didn't understand, and it took several visits from their risen Lord to shake them out of their disbelief. Once they understood the truth of His words, they became changed people, and the world has never been the same.
So how do we follow Him today? The same way the disciples did long ago. They heard the words of Jesus and believed them. They took His words and obeyed them. They confessed their sins to Jesus as their Lord and God. They believed that He died to take the punishment of their sins and rose from the dead to give them new life. They followed His example and command to tell others the truth about sin, righteousness, and judgment. When we follow Him there is a way out of the trap we are in.
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