"Perfect Day" is a song written by Lou Reed in 1972, originally featured on Transformer, Reed's second post-Velvet Underground solo album, and as the B-side of his major hit, "Walk on the Wild Side". Its fame was given a boost in the 1990s when it was featured in the 1996 film Trainspotting, and after a star-studded version was released as a BBC charity single in 1997, which became the UK's number one single for three weeks. Reed re-recorded the song for his 2003 album The Raven. A version by Duran Duran reached number 28 on the Singles Chart in 1995. The original recording, like the rest of the Transformer album, was produced by David Bowie and Mick Ronson (who also wrote the string arrangement and played piano on the track). The song has a sombre vocal delivery and slow, piano-based instrumental backing balancing tones of sweet nostalgia ("it's such a perfect day, I'm glad I spent it with you"). It was written after Reed and his then fiancée (and later his first wife), Bettye Kronstad spent a day in Central Park. The song's lyrics are often considered to suggest simple, conventional romantic devotion, possibly alluding to Reed's relationship with Bettye Kronstad and Reed's own conflicts with his sexuality, drug use, and ego.
Just a perfect day
Drink sangria in the park
And then later, when it gets dark
We go home
Just a perfect day
Feed animals in the zoo
Then later a movie, too
And then home
Oh, it's such a perfect day
I'm glad I spent it with you
Oh, such a perfect day
You just keep me hanging on
You just keep me hanging on
Just a perfect day
Problems all left alone
Weekenders on our own
It's such fun
Just a perfect day
You made me forget myself
I thought I was someone else
Someone good
Oh, it's such a perfect day
I'm glad I spent it with you
Oh, such a perfect day
You just keep me hanging on
You just keep me hanging on
You're going to reap just what you sow
You're going to reap just what you sow
You're going to reap just what you sow
You're going to reap just what you sow
Just a perfect day
Drink sangria in the park
And then later, when it gets dark
We go home
Just a perfect day
Feed animals in the zoo
Then later a movie, too
And then home
Oh, it's such a perfect day
I'm glad I spent it with you
Oh, such a perfect day
You just keep me hanging on
You just keep me hanging on
Just a perfect day
Problems all left alone
Weekenders on our own
It's such fun
Just a perfect day
You made me forget myself
I thought I was someone else
Someone good
Oh, it's such a perfect day
I'm glad I spent it with you
Oh, such a perfect day
You just keep me hanging on
You just keep me hanging on
You're going to reap just what you sow
You're going to reap just what you sow
You're going to reap just what you sow
You're going to reap just what you sow
At the end of Lou Reed's "Perfect Day" we find him reflecting on "Reaping and Sowing" You're going to reap just what you sow. what is not clear is why reed reflects on this in "Perfect Day" as the song does not point in this direction at all. Some rock commentators suggest that this song is about Reed's love of Heroin and the lyrics at the end show a reflective side of Reed as he sees the inevitable looming. Whatever the case these words are taken from Paul's epistle to the Galatians chapter 6 and verse 7.
Agricultural Thinking
Most of the Bible was originally written to those living in an agricultural society, people familiar with working the land, managing livestock, and raising crops. Many of Jesus’ parables involve the farming life. Not surprisingly, then, the Bible contains many references to sowing and reaping, and here are some of the principles we learn: Sowing and reaping is a law of the natural world. On the third day of creation, God commanded the earth to bring forth living plants “bearing seed” and fruit “with seed in it” (Genesis 1:12). These plants were then given to man for food (verse 29). Ever since the beginning, man has understood the process of sowing and reaping and has applied it to his benefit.
Most of the Bible was originally written to those living in an agricultural society, people familiar with working the land, managing livestock, and raising crops. Many of Jesus’ parables involve the farming life. Not surprisingly, then, the Bible contains many references to sowing and reaping, and here are some of the principles we learn: Sowing and reaping is a law of the natural world. On the third day of creation, God commanded the earth to bring forth living plants “bearing seed” and fruit “with seed in it” (Genesis 1:12). These plants were then given to man for food (verse 29). Ever since the beginning, man has understood the process of sowing and reaping and has applied it to his benefit.
God's Blessing
God uses the law of sowing and reaping to bestow His blessing. God’s blessing comes generally to the whole world as He sends sun and rain to the just and the unjust (Matthew 5:45). In some cases His blessing comes more specially to those of His choosing, such as Isaac. Genesis 26:12 says that Isaac sowed a crop and received a hundredfold in one season because the Lord targeted him for blessing. Israel’s gratefulness for God’s yearly blessing was expressed in the Feast of Firstfruits, when the first of the harvest was brought to the Lord as an offering (Exodus 23:19a; Leviticus 23:10). God warned Israel that, if they forsook Him and pursued idols, the law of sowing and reaping would be suspended and their crops would fail (Leviticus 26:16b). This happened to disobedient Judah on a couple occasions (Jeremiah 12:13; Micah 6:15).
Spiritual Law
Sowing and reaping is also a law of the spiritual world. It is more than just an agricultural principle. It is an axiom of life that we reap what we sow. Galatians 6:7 says, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” There are natural consequences to our actions. The world operates under the law of cause and effect. There is no way around it: every time we choose an action, we also choose the consequences of that action. Sowing and reaping implies a wait. Nothing good grows overnight. The farmer must be patient in order to see the fruit of his labours. When the Bible likens the ministry to planting, watering and reaping (1 Corinthians 3:6), it suggests a length of time. God will bring forth fruit to His glory in His time. Until then, we faithfully labour in His field (Matthew 9:38), knowing that “at the proper time we will reap a harvest, if we do not give up” (Galatians 6:9; see also Psalm 126:5).
Sowing and Reaping
We reap in kind to what we sow. Those who plant apple seeds should expect to harvest apples. Those who sow anger should expect to receive what anger naturally produces. Galatians 6:8 says, “Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” Living a life of carnality and sin and expecting to inherit heaven is akin to planting cockle burrs and waiting for roses. This principle works both positively and negatively. “The one who sows righteousness reaps a sure reward” (Proverbs 11:18b), but “whoever sows injustice reaps calamity” (Proverbs 22:8a). We reap proportionately to what we sow. The rule is, the more seed planted, the more fruit harvested. The Bible applies this law to our giving. Those who show generosity will be blessed more than those who don’t. “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). This principle is not concerned with the amount of the gift but with the spirit in which it is given. God loves a cheerful giver (2 Corinthians 9:7), and even the widow’s mites are noticed by our Lord (Luke 21:2-3).
Multiplying
We reap more than what we sow. In other words, the law of sowing and reaping is related to the law of multiplication. Jesus spoke of seed that brought forth “a hundred, sixty or thirty times what was sown” (Matthew 13:8). One grain of wheat produces a whole head of grain. In the same way, one little lie can produce an out-of-control frenzy of falsehoods, fallacies, and fictions. Sow the wind and reap the whirlwind (Hosea 8:7). Positively, one kind deed can result in a blessing to last a lifetime.
Planted and Raised
Sowing and reaping is used as a metaphor for death and resurrection. When Paul discusses the doctrine of the resurrection of the body, he uses the analogy of planting a seed to illustrate physical death. “The body that is planted is perishable, it is raised imperishable; it is sown in dishonour, it is raised in glory; it is planted in weakness, it is raised in power; it is planted a natural body, it is raised a spiritual body” (1 Corinthians 15:42b-44a). A seed may “die” when it falls to the ground, but that is not the end of its life (John 12:24).
The idea of sowing and reaping is an important principle that we have seen spans the whole of scripture. The ideas of cause and effect. This was part of God's original plan to bring blessing into the world. Multiplying can also be used for evil and can multiply in a negative way. Paul the Apostle and Lou Reed are right - You do reap what you sow. You cannot avoid it. We need to make sure then that what we sow is the right kind of seeds.
God uses the law of sowing and reaping to bestow His blessing. God’s blessing comes generally to the whole world as He sends sun and rain to the just and the unjust (Matthew 5:45). In some cases His blessing comes more specially to those of His choosing, such as Isaac. Genesis 26:12 says that Isaac sowed a crop and received a hundredfold in one season because the Lord targeted him for blessing. Israel’s gratefulness for God’s yearly blessing was expressed in the Feast of Firstfruits, when the first of the harvest was brought to the Lord as an offering (Exodus 23:19a; Leviticus 23:10). God warned Israel that, if they forsook Him and pursued idols, the law of sowing and reaping would be suspended and their crops would fail (Leviticus 26:16b). This happened to disobedient Judah on a couple occasions (Jeremiah 12:13; Micah 6:15).
Spiritual Law
Sowing and reaping is also a law of the spiritual world. It is more than just an agricultural principle. It is an axiom of life that we reap what we sow. Galatians 6:7 says, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” There are natural consequences to our actions. The world operates under the law of cause and effect. There is no way around it: every time we choose an action, we also choose the consequences of that action. Sowing and reaping implies a wait. Nothing good grows overnight. The farmer must be patient in order to see the fruit of his labours. When the Bible likens the ministry to planting, watering and reaping (1 Corinthians 3:6), it suggests a length of time. God will bring forth fruit to His glory in His time. Until then, we faithfully labour in His field (Matthew 9:38), knowing that “at the proper time we will reap a harvest, if we do not give up” (Galatians 6:9; see also Psalm 126:5).
Sowing and Reaping
We reap in kind to what we sow. Those who plant apple seeds should expect to harvest apples. Those who sow anger should expect to receive what anger naturally produces. Galatians 6:8 says, “Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” Living a life of carnality and sin and expecting to inherit heaven is akin to planting cockle burrs and waiting for roses. This principle works both positively and negatively. “The one who sows righteousness reaps a sure reward” (Proverbs 11:18b), but “whoever sows injustice reaps calamity” (Proverbs 22:8a). We reap proportionately to what we sow. The rule is, the more seed planted, the more fruit harvested. The Bible applies this law to our giving. Those who show generosity will be blessed more than those who don’t. “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). This principle is not concerned with the amount of the gift but with the spirit in which it is given. God loves a cheerful giver (2 Corinthians 9:7), and even the widow’s mites are noticed by our Lord (Luke 21:2-3).
Multiplying
We reap more than what we sow. In other words, the law of sowing and reaping is related to the law of multiplication. Jesus spoke of seed that brought forth “a hundred, sixty or thirty times what was sown” (Matthew 13:8). One grain of wheat produces a whole head of grain. In the same way, one little lie can produce an out-of-control frenzy of falsehoods, fallacies, and fictions. Sow the wind and reap the whirlwind (Hosea 8:7). Positively, one kind deed can result in a blessing to last a lifetime.
Planted and Raised
Sowing and reaping is used as a metaphor for death and resurrection. When Paul discusses the doctrine of the resurrection of the body, he uses the analogy of planting a seed to illustrate physical death. “The body that is planted is perishable, it is raised imperishable; it is sown in dishonour, it is raised in glory; it is planted in weakness, it is raised in power; it is planted a natural body, it is raised a spiritual body” (1 Corinthians 15:42b-44a). A seed may “die” when it falls to the ground, but that is not the end of its life (John 12:24).
The idea of sowing and reaping is an important principle that we have seen spans the whole of scripture. The ideas of cause and effect. This was part of God's original plan to bring blessing into the world. Multiplying can also be used for evil and can multiply in a negative way. Paul the Apostle and Lou Reed are right - You do reap what you sow. You cannot avoid it. We need to make sure then that what we sow is the right kind of seeds.
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