"Daysleeper" was released as the first single from REM's eleventh studio album Up on October 12, 1998. Sung from the point of view of a night shift worker corresponding with colleagues, "Daysleeper" focuses on the disorientation of time and circadian rhythm in such a lifestyle, leading to despair and loss of identity. Lead singer Michael Stipe developed the song's concept after noticing a sign reading "daysleeper" on a New York City apartment door.
During R.E.M.'s performance for VH1 Storytellers, Stipe explained the background to the song: “ I was in New York, putting together a book of haikus that I worked on with several dear friends of mine over the course of a year. And I was walking down the steps of this building, it was probably four o'clock in the afternoon, and I come to a door—it's apartment 3-D or something—and there's a sign on it that says "Daysleeper," and I walked a lot more carefully, quietly down the steps, thinking about that poor person who's trying to sleep, and me and my big old boots interrupting her sleep. So I wrote this song about a daysleeper that's working an 11–7 shift and how furious the balance is between the life that you live and the work that you have to do in order to support the life that you live.
Receiving department, 3 A.M.
Staff cuts have socked up the overage
Directives are posted, no callbacks, complaints
Everywhere is calm
Hong Kong is present, Taipei awakes
All talk of circadian rhythm
I see today with a newsprint fray
My night is colored headache gray
Daysleeper
Daysleeper
Daysleeper
The bull and the bear are marking their territories
They're leading the blind with their international glories
I am the screen, the blinding light
I'm the screen, I work at night
I see today with a newsprint fray
My night is colored headache gray
Don't wake me with so much
Daysleeper
I cried the other night
I can't even say why
Fluorescent flat caffeine lights
It's furious balancing
I am the screen, the blinding light
I'm the screen, I work at night
I see today with a newsprint fray
My night is colored headache gray
Don't wake me with so much
The ocean machine is set to 9
I'll squeeze into heaven and Valentine
My bed is pulling me, gravity
Daysleeper
Daysleeper
Daysleeper
Daysleeper
Daysleeper
Daysleeper is a song that documents the nocturnal trials of an international share trader on the verge of a breakdown. The line in the lyrics "It's furious balancing" tells us the state of mind the person is in. Getting the work, life balance is never easy. Formany it is a constant stress. In the scripture passage today Luke 10:38-42 Jesus is at the home of two sisters - Martha and Mary, There is something in the passage about working and resting.
This story of Mary and Martha appears only in the Gospel of Luke, but yet it is one of the most memorable stories in all of the Gospels. While both Mary and Martha appear in the Gospel of John (along with their brother Lazarus) the John episodes are completely of a different character and intensity (the Raising of Lazarus, Martha’s confession and Mary’s anointing). In Luke the story appears as a break in the action. Jesus is on his way to Jerusalem, he is teaching along the way in parables. In chapter 10 immediately before this little episode Jesus has told the story of the Good Samaritan. Following this episode Jesus will teach the disciples to pray, presenting the Lord’s Prayer and continue with more parables. Here in these few verses at the end of chapter 10 Jesus, his disciples (and we the readers) get to take a break, enjoy some 1st century hospitality and have a meal (and remember in Luke Jesus is always eating a meal, and each meal has overtones of Holy Communion).
First, it is important to make a couple comments about the cultural context. When Jesus and the disciples show up at Martha and Mary’s house there was an expected protocol that would have been followed. There was an expectation of hospitality and the burden for this fell mostly on the women of the family. This includes washing feet, providing drink, a comfortable place to rest and preparing a meal. There is no indication that there are servants to help and in Luke brother Lazarus does not appear, so if the home is that exclusively of Mary and Martha it would have been up to them to provide hospitality. And Martha is not only doing this, but it appears that she is doing this very, very well. She knows what she is supposed to do and she is doing it. One can only imagine that she may have been a terrific cook and that this group of visitors were treated to a wonderfully relaxing afternoon and a delicious meal.
In the 1st century, the position of sitting at the feet of a teacher listening and learning was reserved for men. What is remarkable about this particular story is that not only that Mary boldly and without reservation takes a place with the men at Jesus feet, but that Jesus approves. It may well be that not all of Jesus’ disciples approved but they were overruled and Jesus actually commends Mary and accepts her discipleship. What Martha does next, however, is both interesting and surprising within the context of her time and place. She complains! To complain to a guest is a major breach of hospitality. One can only assume that within this group there was perhaps an openness that was unusual for the time. The Gospel of John tells us in so many words that Jesus was very close to this family, and it must have been the case for Martha to feel like she could openly complain to Jesus. Jesus response to Martha – often interpreted as a rebuke – focuses not on her work, or how good a job she is doing as a hostess, but it focuses completely on the complaint and on her being stressed out about Mary.
This passage has an interesting history in that at various times it has been used by different groups of Christians to justify, for example, the contemplative life over a life of action. It has also, ironically, been used to justify excluding women from ministry on the basis that Jesus is condemning a women who are serving. This of course within the context of the culture makes no sense. In response to these objections it must be pointed out that, first, in Luke Jesus regularly calls women to be disciples and there are a number of them; and secondly, doing is a part of discipleship and in this passage Jesus does not condemn Martha’s doing or serving. We might also note that in Acts – Book II of Luke/Acts - Luke spends a fair amount of time describing the establishment of a diaconate which is dedicated to serving, and the first martyr comes from this group – Stephen. Additionally, in the parable that immediately precedes this story Jesus has finished it by commending his listeners to “go and DO likewise.” No, doing or serving is not the issue.
I would suggest that we look carefully at Jesus’ words to Martha: “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the GOOD part, which will not be taken away from her.” The Greek word translated as “better” is actually the word for “Good.” It makes a difference. The word “better” suggest a comparison where one way is better than the other. Jesus is saying Mary’s way is “good” but he is not saying Martha’s is bad! So - is this then really a condemnation? Is it a rebuke? I do not think so. I think that we should look upon this response as a teaching in which Jesus makes two points: 1. He expresses compassion for Martha’s distraction and worry that raises her stress level. And by naming an issue that is probably something that Martha, and many others, struggle with on a regular basis – namely the need to be busy and the need to always doing something which then prompts worry and distraction – Jesus is giving her permission to take a break and to lower the intensity. It is as though Jesus is saying, “Martha, come sit with us for a moment – it’s ok! You deserve a little break, you are doing a wonderful job, but give yourself a moment to be refreshed!”
2nd – most important – Jesus is lifting up the importance of being grounded; of having a foundation. If we are always doing, doing, doing but never take any time for rest, refreshment, never take any time to study and learn we will burn out! The general activities that fill our lives, including our Christian service all need to be grounded in rest and refreshment – in prayer, in God’s Word and Sacrament. We cannot just go, go go! We need to take time to study, to pray and to renew our relationships with Jesus and our family and friends.
The trader in REM's song and the scripture come together at this moment. We live in a very active society. In fact, I would say we live in a world that is too active. How many of us are on the go all of the time? How many of our children are on the go all of the time? How many of us and our children are over-programed? How many of us and our children need to be doing and going all the time = this activity to that sporting event to this activity then home to play video games, watch TV, do this, do that. It is like a whirlpool which just gets faster and faster and sucks us down deeper and deeper. Can we take time to stop for a moment? We might well say with Michael Stipe "It's furious balancing"
Can we stop for a moment to refresh ourselves by sitting, listening, breathing, praying, connecting with our family or sharing a meal together? And not occasionally, but on a regular basis!
I as a pastor, am concerned about the intensity of life that some of my congregation have. an intesity that is never waining but demanding by the very minute. He this morning is an invitation to us to look at ourselves honestly, take an inventory of our busyness and the health of our relationships and then to come, sit for a while – listen, pray and be refreshed! Hear the Word; come share bread and wine at table and allow for time to reconnect with God,
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