Bob Dylan came to faith in Jesus in the late 1970's and released two albums of Christian gospel music. Slow Train Coming (1979) featured the guitar accompaniment of Mark Knopfler of Dire Straits "The album won a Grammy Award as "Best Male Vocalist" for the song "Gotta Serve Somebody". The second evangelical album, Saved (1980), received mixed reviews. "Gotta Serve Somebody" has the heartfelt words "It might be the devil or it might be the Lord but you've gotta serve somebody"
You may be an ambassador to England or France
You may like to gamble, you might like to dance
You may be the heavyweight champion of the world
You may be a socialite with a long string of pearls.
But you're gonna have to serve somebody, yes indeed
You're gonna have to serve somebody,
It may be the devil or it may be the Lord
But you're gonna have to serve somebody.
Might be a rock'n' roll adict prancing on the stage
Might have money and drugs at your commands, women in a cage
You may be a business man or some high degree thief
They may call you Doctor or they may call you Chief.
But you're gonna have to serve somebody, yes indeed
You're gonna have to serve somebody,
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody.
You may be a state trooper, you might be an young turk
You may be the head of some big TV network
You may be rich or poor, you may be blind or lame
You may be living in another country under another name.
But you're gonna have to serve somebody, yes
You're gonna have to serve somebody,
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody.
You may be a construction worker working on a home
You may be living in a mansion or you might live in a dome
You might own guns and you might even own tanks
You might be somebody's landlord you might even own banks.
But you're gonna have to serve somebody, yes
You're gonna have to serve somebody,
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody.
You may be a preacher with your spiritual pride
You may be a city councilman taking bribes on the side
You may be working in a barbershop, you may know how to cut hair
You may be somebody's mistress, may be somebody's heir.
But you're gonna have to serve somebody, yes
You're gonna have to serve somebody,
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody.
Might like to wear cotton, might like to wear silk
Might like to drink whiskey, might like to drink milk
You might like to eat caviar, you might like to eat bread
You may be sleeping on the floor, sleeping in a king-sized bed.
But you're gonna have to serve somebody, yes indeed
You're gonna have to serve somebody,
It may be the devil or it may be the Lord
But you're gonna have to serve somebody.
You may call me Terry, you may call me Jimmy
You may call me Bobby, you may call me Zimmy
You may call me R.J., you may call me Ray
You may call me anything but no matter what you say.
You're gonna have to serve somebody, yes indeed
You're gonna have to serve somebody,
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody.
The world defines greatness in terms of power, possessions, prestige, and position and winning. If you can demand service from others, you’ve arrived. In our self-serving culture with its individualistic mentality, acting like a servant is not a popular concept.
Paul, however, measured greatness in terms of service, not status. God determines your greatness by how many people you serve, not how many people serve you. Paul shares his thoughts on service in Romans 12:9-13. Paul's thoughts are about humble self abasing servant-hood. For Paul as well as for Jesus this is true greatness.
This is so contrary to the world’s idea of greatness that we have a hard time understanding it, much less practicing it. The disciples argued about who deserved the most prominent position, and 2,000 years later, Christian leaders still jockey for position and prominence in churches, denominations, and parachurch ministries.
Countless 1,000's of books have been written on leadership, but few very few on on the action of servanthood. Everyone wants to lead; no one wants to be a servant. We would rather be generals than privates. Even Christians want to be “servant-leaders,” not just plain servants. But to be like Jesus is to be a servant.
That’s what he called himself. God shapes each one of us for service, not for self-centeredness. Without a servant’s heart, you will be tempted to misuse your shape for personal gain. You will also be tempted to use it as an excuse to exempt yourself from meeting some needs.
God often tests our hearts by asking us to serve in ways we’re not shaped. If you see a man fall into a ditch, God expects you to help him out, not say, “I don’t have the gift of mercy or service.” While you may not be gifted a particular task, you may be called to do it if no one who is gifted at it is around. Your primary ministry should be in the area of your shape, but your secondary service is wherever you’re needed at the moment.
Paul the great apostle encourages us to work out Romans 12:9-13 in our lives day by day. To serve is the mark of someone who is living close to the heart of Christ.
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